CHAPTER IV
The General Causes of Friction 69
The strain between Jewry and its hosts in Islam and Christendom much older than any modern cause can account for—the true causes are both general and particular—I call those general which are ineradicable and proceed from the contrasting natures of the two races, particular those which depend upon the will on either side and can be modified to the advantage of both.
The general cause of friction being a contrast in fundamental character, we note that the common accusations brought against Jews are false, as are the common praises given him by those not of the race.—In each case what has to be noted is not a series of virtues or vices special to the Jew, but the racial character or tone of each quality.
These examined—the Jewish courage—examples—the Jewish generosity—the strength of Jewish patriotism—the consequent indifference to our national feelings—accusations arising therefrom, especially in time of war—the Jewish power of concentration—of eloquence—the Jewish tendency to "push" a Jewish success and hide a Jewish failure or danger—the evil effects of this tendency in our mutual relations.
The poverty of the Jewish people—false effect produced by a few great Jewish fortunes—the instability of these—cringing of wealthy Europeans to Jewish money-dealers—dependence of our politicians on wealthy Jews—evil effect of this in the attempt to regulate domestic affairs of Eastern Europe.
The ill effect of the partially Jewish financial monopoly—especially with Parliamentary corruption as pronounced as it is to-day.
Again, the discussion thread for Chapter V will be up next Saturday morning. So what do you think of this chapter?
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